The Curse
The curse of 1525 was aimed at Reiver families known for terrorising the region. The curse was read out by priests in every parish, in an attempt to curb the illegal activities. Dunbar’s curse was a sort of mass produced excommunication designed to frighten the lawless people of the Anglo-Scottish borders generally. It makes no specific reference to Carlisle; the only place name references being to various ‘dales’ of the Scottish side of the border. It was made nearly 500 years ago, for general proclamation from churches. It excommunicates the ‘common traitors, Reivers and thieves’ dwelling in ‘Teviotdale, Eskdale, Liddisdale, Ewesdale, Nithsdale and Annandale’ that is the Scottish Middle and West Marches of the Anglo-Scottish Border. The curse was to apply until such times as they ‘forbear their sins and make satisfaction and penance’. It is written in a southern Scottish dialect. The curse is one of the longest on record and runs to over 1500 words. The text used on the stone is 383 words long - The ‘Archbishop’s stone’
Here is what the 14 ton stone says:
to be hang syne revin and ruggit with doggis, swyne, and utheris wyld beists, abhominable to all the warld. I denounce, proclamis, and declaris all and sindry the committaris of the said saikles murthris, slauchteris, brinying, heirchippes, reiffis, thiftis and spulezeis, oppinly apon day licht and under silence of nicht, alswele within temporale landis as kirklandis; togither with thair part takaris assistaris, supplearis, wittandlie resettaris of thair personis, the gudes reft and stollen be thaim, art or part thereof, and their counsalouris and defendouris, of thair evil dedis generalie CURSIT, waryit, aggregeite, and reaggregeite, with the GREIT CURSING. I curse their heid and all the haris of thair heid; I curse thair face, thair ene, thair mouth, thair neise, thairg toung, thair teith, thair crag, thair schulderis, thair breist, thair hert, thair stomok, thair bak, thair wame, their armes, thair leggis, thair handis, thair feit, and everilk part of thair body, frae the top of their heid to the soill of thair feit, befoir and behind, within and without. I curse thaim gangand and I curse thaim rydand; I curse thaim standand, and I curse thaim sittand; I curse thaim etand, I curse thaim drinkand; I curse thaim walkand, I curse thaim sleepand ; I curse thaim rysand, I curse thaim lyand; I curse thaim at hame, I curse thaim fra hame; I curse thaim within the house, I curse thaim without the house; I curse thair wiffis, thair barnis, and thair servandis participand with thaim in their deides. I wary thair cornys, thair catales, thair woll, thair scheip, thair horse, thair swyne, thair geise, thair hennys, and all thair quyk gude. I wary their hallis, thair chalmeris, thair kechingis, thair stanillis, thair barnys, thair biris, thair bernyardis, thair cailyardis, thair plewis, thair harrowis, and the gudis and housis that is necessair for thair sustentatioun and weilfair. All the malesouns and waresouns that ever gat warldlie creatur sen the begynnyng of the warlde to this hour mot licht apon thaim. The maledictioun of God, that lichtit apon Lucifer and all his fallowis, that strak thaim frae the hie hevin to the deip hell, mot licht apon thaim. The fire and the swerd that stoppit Adam far the yettis of Paradise, mot stop thaim frae the gloir of Hevin, quhill thai bere and mak.